Ah Yes, So That I!

Now you are thinking intellectually, Absolute and then something else. You are Absolute. You are Ultimate Truth. Ultimate Truth not separate from you. This a food-body. The moment that Spirit clicked with body you say ‘I’. To say ‘I’ your Presence is required. If there is no Presence who will talk about the I? You say ‘Absolute is there or food is there?’ It’s an intellectual game, you are playing with the words. There is no Absolute, no any intellect, there is no food also. All these concepts came along with the body. When do you know Absolute? What is Absolute? You are Absolute. Because we are thinking from body- base basis. So, this will be Absolute, this will be Ultimate Truth, this will be food-body. There is no discrimination. Therefore, for understanding the words are mentioned. Absolute not separate from you. Because Absolute is there, therefore food-body is there. Food-body contacted independently. Absolute is Invisible, it cannot be guessed, it cannot be imagined, it’s Spontaneous Existence. Because you are holding body, through intellect, mind, ego you are trying to guess how that Spirit Absolute is there. Prior to beingness you will not know what Absolute is. Not knowing ‘I am’ also. There is no he, she, it, nothing was there. After leaving body what remains? These are the words just to identify yourself.

Spiritual language there are so many words. Brahman is there, Atman is there, Paramatman, God is there, consciousness, awareness is there, thousands of words are there. Instead of defining the words, instead of playing with the words, try to identify What they wanted to convey. Or after reading so many books, this Ultimate Truth, ‘Selfless Self’, ‘I Am That’, Ramana Maharshi, so many. Instead of defining their words, analyzing the words, sentence, what they wanted to convey that is most important. They want to convey that Except Your Selfless Self, there is no God, no Brahman, no Atman, no Paramatman, no Master. Except Your Selfless Self there is no Brahman, Atman, Paramatman, God, Master. All these names given to your Spontaneous Existence, Presence. That You Are. Absolute Not Separate from You. Ultimate Truth not separate from You. Because you are measuring yourself in body-from, and through intellect and ego you feel something, ‘this is Absolute, this is food body, this is something’ . There is not any discrimination. That Reality supposed to be absorbed. To absorb this Reality, you must undergo strictly meditation. It’s the first lesson, the foundation. Dry knowledge will not help you. We go on talking on dry knowledge, spiritual knowledge, meaningless. These are just a spiritual entertainment, spiritual massage. Spiritual massage, or spiritual steam bath. Beyond that nothing is there. You are getting relief from that steam bath for some time. This is Permanent. Your Existence, Spontaneous Existence, is Permanent. There is not any limitation.

What the requirement of the human body? What do you want? Why are you approaching so many masters? Why are you reading so many books? Because you are depressed, no happiness is there, no peacefulness is there. Always in fear of death. So, to overcome all these difficulties, concepts, we are trying to find out what is my status in this world? Who Am I? Spiritual science says you are Brahman, Atman, Paramatman, God, Master, how can I identify myself? That is a big question before us. And because all the time we are having body-based knowledge, we have confused ourself. Our own concept confusing ourself. Our own mind rebelling against us. That confusion supposed to vanish, dissolve. How it will be dissolved? All this confusion is body based confusion. Because I am posing myself somebody else, either male or female, and trying to know the Reality.

Not possible. Because basically, You are not body, You were not body, You are not going to remain body, it’s a fact. But despite knowing all these things, we are having some subtle ego, intellectual ego, mind-based ego. We are accepting literally. We are accepting intellectually, we are accepting egoistically. But not accepting Ultimately. “Yes, my Master says I Am Brahman, I Am Brahman!” But the ego is there, “how can I be Brahman? Brahman is something else. God is something else, God is something high-power administering all this world like that.”

Since childhood till today we have developed so many concepts, spiritual concepts, so many concepts are there. You are to vanish, dissolve all the concepts. Because basically, Your Presence is Ultimate Truth. Prior to beingness nothing was there. After leaving body, what remains? No relation is there. My mother, my sister, my father, my brother, my master, my God. Where are all these concepts prior to beingness? All these concepts came along with the body, dissolve with the body. All desires are there, material desires are there, requirements are there, needs are there. We want happiness, we want peacefulness. Who wants happiness? What is peacefulness? Prior to beingness have you any peacefulness? After leaving body what peacefulness you get? Because body-knowledge is not tolerable.

Directly or indirectly we are posing ourself in body-form, my body-form is permanent, that concept engraved upon us all the time. Therefore, the only source spiritual science says, you are to undergo the meditation. And what do you mean by mediation? Meditation means hammering yourself. Some ancient words are given to you. It came to lineage to lineage from Dattatreya. Sanskrit words are given. Through those words, you are to hammer yourself all the time. That meaning of the words, I Am Brahman, Brahman I Am. So, hammering “yes, You Are Brahman, You are Brahman”, just like that. Just like that police officer to a criminal “yes, you are guilty” “no, I am not”, “yes, you are, this is the evidence against you!”, “Ah Yes, So That I!”

Likewise, you are to torture yourself spiritually, You Are Brahman, You Are Brahman. Then That Reality will be Open Explode within you. Yes, So That I! And at that time, you forget the body-knowledge. Even though You are using body You remain separate Individuality. You don’t feel individuality or anything. So, The Exceptional Experience cannot be count in any words.

Sri Ramakant Maharaj

Why to find out “Who Am I?”

Maharaj: There is no positive, no negative. Why to find out “who am I?” I-am also is illusion, to know I-am you have to take ego, “I am somebody else”. Nothing is there. If the body is not there, your body, this is illusion, so why to find out ‘who am I’? To find out ‘who am I’ you have to take some ego, subtle ego that I am somebody else and finding out ‘who am I?’ There is no I, there is no you, no he, she, it. These are the concept, these are the words, just for discussion purpose, understanding purpose. Therefore, I am insisting not to play with the spiritual words, literal words. ‘I’ supposed to be dissolved totally. There is no ‘I’, there is no ‘it’, these are the concepts – ok, for conversation for daily purpose you can use I, you, he, she, it. But I have told there is no Brahman like that, nothing Brahman, what Brahman is there? It’s a concept. What God is there? Do you know anything God? Have you seen God? Have you seen Brahman? How can you see? Because You are! Without the help of the mirror you can’t see yourself. So, because we have read so many books therefore we have become the victim of this literal knowledge. Knowledge is not separate from you, Brahman is not separate from you. You Are Final Destination. Where everything ends, there You Are. Where everything ends, there You Are. Prior to beingness do you know anything about Brahman, Atman, Paramatman, I, you, he, she, it, God – nothing was known to you. After leaving body what remains? Nothing. After leaving body do you know any Brahman is there? Atman is there? Paramatman, God is there, what?

Q: I don’t know.

Maharaj: Correct. Because You are formless. Your existence in the world is just like space, space or sky. Does sky know I am sky? Has it taken birth? Is it going to die? Nothing. Spiritual science if at all you want to compare, compare yourself just like space or sky. So not to measure yourself in body form. Because You were not body, You are not body, You are not going to remain body. It’s an external cover. Prior to beingness you were unknown to you. After leaving body what knowledge you have got? Brahman, Atman, Paramatman, God, Master, these are the terms that came along with the body only. All these requirements came along with the body. Who else wants it? Prior to beingness any peacefulness is there? Any fear is there? Who wants peacefulness? Who wants happiness? Who is under tension? Because body is not tolerable.

Q: Is that also a thought, that which one speaks?

Maharaj: No thought, no thought is thoughtless state, no thought is there. Thoughts, concepts, came along with the body only. Where are thoughts prior to beingness? After leaving, after leaving this body any thought is there? Who wants peacefulness? Who wants happiness? Who is fearing? And for what are you fearing? Basically, stop measuring yourself in body-form. Because body is not your identity, body was not your identity, body is not going to remain your identity. Where are thoughts come? You are experiencing thought and, “it’s a good thought, this is bad thoughts”. Thoughts which are tolerable you say it is good thoughts. Thoughts not tolerable you say bad thoughts. The thing which is good for you, it may be bad for others. Thing which is bad for may be good to others. Be Plain. Remove all the concepts. Complete blank. You are to surrender your Selfless Self. There should no be subtle ego that ‘I’ also.”

So, in that case, try to find out within yourself Who Am I? Then the conclusion is you are Brahman, Atman, Paramatman, God, Master is not separate from you. Why this is necessary? Because we are under the pressure of so many concepts. What is the principal of spirituality? To remove all concepts, even the I-Am. You say Brahman also is a concept. I Am Brahman also concept. Where all concepts dissolve There You Are without any identity. Listen to me. When all concepts including Brahman, Atman, Paramatman, Master, disciple dissolve There You Are. That Spontaneous Conviction supposed to appear. Then you need not to go anywhere. At that stage there won’t be any temptation to go anywhere to find out the Brahman, Atman, Paramatman, God, Master. It is not separate from you.

Only you must have Courage to accept the Reality. That we are lacking. To have that Courage, to have that Power, to have that Energy, you have to undergo the meditation, it is the only source. Mediation means hammering all the time your Selfless Self that You Are Brahman, You Are Atman, You Are Paramatman. It appears in duality. And out of duality that individuality also disappears. In the beginning you say, “when I am sitting in meditation, I’m somebody doing meditation”, its duality, it’s correct. But we are taking the help of the illusion to remove another illusion. To say ‘I’ is illusion. To say ‘you’ also illusion. To say Brahman also illusion. Entire world is illusion. It’s Fact. Today you may not believe it. It’s fact. Because its beyond one’s belief. Even if you think intellectually, how you were prior to beingness? Your answer is “I don’t know.” After leaving this body, how you will be? “I don’t know.” That “I don’t know” is a perfect answer because you were formless, you are formless, and you are going to remain formless. But there is no concept. Dissolve all concept, you are to remove all this illusory complication. It’s the feeling that the fire is there which is covered with the ash. Through meditation you are removing ash, removing concepts, body-based-concepts. It’s the purpose of spirituality.

Not difficult. Not impossible. No to stress, not to struggle with anything. Go deep and deep and deeper within Your Selfless Self. Then forget this world. Therefore, the purpose is, there should not be any other concept like this. This is last concept. No, I-Am, No You-Are. Nothing is there. No Brahman, no Atman, no Paramatman, these are the concepts. God also concept. It’s Fact. Because we are giving birth to God and Brahman. This is not intellectual thing. So, for having some Conviction, you must undergo strictly meditation. (inaudible). In the beginning, “Oh what?”. But there is no other source. Yes, I know it. You have to devote some time for You. Because you are traveling from this imbalanced illusionary world. So, we don’t expect there will be another illusionary world hereafter. This is Last Ultimate Truth and Ultimate Truth not separate from You. So only playing with the spiritual words and literal knowledge is meaningless. And dry discussion on spirituality, also meaningless.

You are to go, go deep within You. Go deep and deeper within You. And then, your so-called existence will disappear. There won’t be any experience, no experiencer, no witness, no witnesser, completely complete aloof from the world. And then attachment with the body will be reduced. Though you are using the body for some work or for some performing some duties, but you will remain untouched with the body-based knowledge. Mind, ego, intellect may be there, but you are using sparingly. And then when they require, ok forget it. So then in that case there won’t be any confusion. No temptation. After knowing the Reality, no temptation to go anywhere. If there is temptation to go anywhere that means, something wrong. But you are not knowing yourself. Not knowing your importance.

You’ve got Tremendous Power. You’ve got a lot of importance. Not to underestimate You. Not to measure in body-base. You are beyond that. You Are Final Terminal. Why to go here and there? I’m not restricting your visit, but not with the intention if I go to that master and that place I will get some realization. Nothing. You will be misguided, misguided, misguided. Because there is no separate, Brahman is not there, except Yourself. So why to go for unnecessary distracting from Reality? Because You Are Reality. So be with You all the time. It’s very simple knowledge. Not to come across with any illusionary elements. So many shops are there. Commercial shops. Philosophical shops. Spiritual shops. Why? Now spirituality becomes business. Unfortunately. Not to attract with that spiritual business. I’m not criticizing, its fact.

So, we are pointing out the Invisible Listener within You that You are Ultimate Truth. No miracles. Nothing is there. Have some Strength. Power already within you. Encourage your Power. Entice your Power. Use your Power. So not to develop somebody stepping in “Oh this Brahman, I will show you”. Nobody can show you Brahman. It can’t be showed. How shows this sky? Or American sky? Can it be showed, American sky? Or show Indian sky. Nobody can. This is misleading, misrepresenting. Sky is Everywhere. Likewise, the name of Brahman is given, that is the Individual Principle everywhere in every being. Not only human, every being. This world is full of, Presence, Brahman. But we are unknown to that Reality. Therefore, to know the Reality you are to undergo the meditation, it’s the only source.

The People say “I spent so many years in this place so many…” Why you are unnecessarily wasting your life? Do you job, do your duties. Not to go around like this. Not to leave your family life. People are coming to me, I am saying “go, if you want to get married, get married, no problem”. “Oh, I am spiritual man, how can I can’t get married?” You can get married what is there? It is body requirement, it is body food. If you want to get married. But not “oh, how can I get married?” Thoughts are coming but you are trying to restrict it. And again, they are blowing it. Expose it. So likewise, not to accept unnecessary impressions, concept from. You become judge of your own. Think it. Which is good which is bad for your body, for your spiritual body.

You want to ask any questions for that? So in brief, except your Selfless Self there is no God, no Brahman, no Atman, No Paramatman, No Master. It is very simple. Reality is placed before you. You may accept it, you may not accept it, it’s up to you. Yes. Because This Is Final Truth. Final Ultimate Truth.”

Sri Ramakant Maharaj

Spirituality in a Nutshell

This booklet was printed for devotees visiting Maharaj for the first time. When new people are coming, Maharaj usually delivers an introduction discourse, covering the main points of what he wants to convey. Because of his health, he is now unable to do that and therefore asks newcomers to kindly read this first. This is the transcript of an introductory discussion given on the 16th of December 2017 to a group of visitors in Ranjit Ashram, Nashik Road.

Free – Downloadable Pamphlet – Free

Booklet – Spirituality In A Nutshell – Sadguru Sri Ramakant Maharaj

Tuesday Talk August 27, 2019

John-Richards-Tuesday-Talk-August-27,-2019

This is the Tuesday Talk held August 27,  2019. Tuesday Talks is a gathering on Zoom of devotees from the Ramakant Maharaj USA visit. This is a gathering of devotee’s to discuss and clarify the teachings of Sri Ramakant Maharaj. These spontaneous utterances are recorded and shared with anyone who may find them useful.
Jai Sadguru!

 

 

 

Tuesday Talk August 20, 2019

John-Richards-Tuesday-Talk-August-20-2019

This is the Tuesday Talk held August 20,  2019. Tuesday Talks is a gathering on Zoom of devotees from the Ramakant Maharaj USA visit. This is a gathering of devotee’s to discuss and clarify the teachings of Sri Ramakant Maharaj. These spontaneous utterances are recorded and shared with anyone who may find them useful.
Jai Sadguru!

 

 

 

Tuesday Talk August 13, 2019

John-Richards-Tuesday-Talk-August-13,-2019

This is the Tuesday Talk held August 13,  2019. Tuesday Talks is a gathering on Zoom of devotees from the Ramakant Maharaj USA visit. This is a gathering of devotee’s to discuss and clarify the teachings of Sri Ramakant Maharaj. These spontaneous utterances are recorded and shared with anyone who may find them useful.
Jai Sadguru!

 

 

 

Symptoms Of Self Realization

SHARGUNA MEANING SIX – THE SIX SIGNS, OR SIX SYMPTOMS OF SELF REALIZATION

There are six signs, called “sharguna”. Sharguna meaning six – the six signs, or six symptoms. After absorbing the knowledge, you can look out for the following:

1. Shama means forgiveness. Forgive and forget. I often give the example of Jesus Christ when he was nailed to the cross. At that moment, he said, “Oh God, forgive them, for they know not what they do”. You are to forgive and forget!

2. Dama means tolerance. If anything unpleasant happens to you, you don’t get irritated. You try to understand, and remain peaceful. Suppose, for example, someone shouted at you, or bumped into you, you would not get irritated.

3. And then there is Titiksha which means that you are anxious to know the Reality.

4. Uparati means discarding all the concepts, and worldly attractions. Even if lakhs or crores of dollars are given to you, you will not be interested. You will say, “Why? I don’t want it!” And then, even if a beautiful lady appears in front of you, there will not be any attraction. It happens. Your body-based knowledge, will be totally discarded. You will look at the beautiful lady, and say: “What is that? It is a dead body”.

5. Bhakti means total devotion.

6. Sharda means complete faith. If there is some irritation, and if you do not have a forgiving nature, or, if there is still some attraction for material powers, this means that something is wrong! The knowledge has not been absorbed within you. These qualities will appear with meditation. And when they do, you will live life in the world, yet remain untouched by it. You will be in the world, but not of the world.

Sadguru Shri Ramakant Maharaj

Naam Mantra – Answers to Questions

Answers to Questions Regarding Naam Mantra

Below are some videos that may be helpful in answering questions regarding the Naam Mantra or Guru Mantra meditation practice. 

Naam Mantra Sadguru Shri Ramakant Maharaj

Process of Naam Mantra

I Have No Naam Mantra

Listening to the Mantra

Naam Mantra – The Death Of Doubt

No Mind Just Mantra

Breathe In Mantra, Breathe Out Mantra

One with the Mantra

Discussion of Mantra

The Nine Faceted Devotion – Navavidha Bhakti

The first type of Devotion is “Listening,” or Shravana. Devotion (Bhakti) is the mother of Knowledge (Jnana). Without Devotion, there is no Knowledge. Devotion is the highest path. If you cannot do it in actions, then do it mentally. Listen to how to do worship. Listen to all of the paths explained by the Guru; the “Path of Knowledge” (Jnana), the “Path of Desirelessness” (Vairagya), the “Path of Spiritual Practice” (Sadhana), and the “Path of Final Truth” (Siddhanta). Find out the essence of them all.

The second type of Devotion is “Singing God’s Praises,” or “Kirtan Bhakti” (Kirtana Bhajana). Kirtan is singing in praise of the God who is embodied. Do the kirtan that you have learned by heart, recognize the many important references, and understand the meaning of them all. The story of God, Lord Hari should be told in kirtan not for any other purpose other than because you feel happy to do so. The entire world is your field for propagating the greatness of the Self, (Atman; God). The “Kirtan Devotion” purifies all.

The third type of Devotion is “Remembrance of God.” Remember the Sadguru. This should be done all of the time, morning, noon, and evening. Remember, “I am Brahman,” “I am Shiva,” “I am He.” The remembering should be as constant as the clock that ticks. The heart in which Devotion to God is constant, is the moving, living temple. All can become liberated by the name of Rama. Lord Mahadev (Shiva) himself escaped from the sense objects, through repetition of the sacred name of Rama.

The fourth type of Devotion is “Service to the Guru.” The Guru’s feet should be worshiped. Serve the Guru in order to be released from birth and death. It is the Sadguru who shows the Reality. That which is not seen by the eyes, and which is not apparent, is achieved because of the blessing of the Guru. Such states of consciousness as non-attachment, surrender, being beyond the body, being beyond the mind, and being in a natural state of complete indifference, are all attained only by the blessing of the Guru. The names are different, but the state is One. If one of these states is attained, all are attained. Non- attachment is to give up the sense of “mine,” as well as name and form. There is nobody else capable of forgiving such as the Guru, who is motherly. If you totally depend on the Guru, you will attain God. The devotee should serve at the feet of the Guru. Verification of what we learn should be threefold, the confirmation through the teaching of the Guru, confirmation through the teaching of the scriptures, and verification through one’s own experience. The attainment of the “Knowledge of Brahman” is dependent upon oneself, but without the Sadguru, you will not get real contentment. By study only, you will not get that which is learned through the words of the Guru. That which is unattainable becomes possible to attain, only by the “Grace of the Guru.” The attainment of the Absolute Reality, Parabrahman, is not possible without the company of Saints. This is the sign of the fourth type of Devotion.

The fifth type of Devotion is “Worship” (Archan). The various Gods are really Gurus who have existed in the past. All of the temples are of these Gods. How can we build a temple to Him who is greater than the world? The “Man of Knowledge” (Jnani), the wise man, is God. The body of the wise man, the form that he bears as his body, is itself an image of Knowledge, an idol of wisdom. He is divine wisdom incarnate. That is the “Knowledge” possessed by the Sadguru, yet the Sadguru is different from these. So long as you have not met the Sadguru, you can only worship the past Gurus, the ancient men of wisdom. However, when one does meet Him, “Devotion to the Sadguru” should be done with one’s physical body, speech, and mind. Devotion to the Sadguru is the highest action we can do unto our Self. This is the best action that we can do for our own welfare, the action that makes all achievement and contentment possible. All other actions only become useless, and perish.

The sixth type of Devotion is “To Bow Down” (Vandanam). One should bow down to God, and to the Sadguru. By bowing down, blemishes in our character go away, blessings are given, and the Guru is pleased. By bowing, you gain humility and happiness, and by this happiness, you achieve a state where there is no animosity, only Bliss.

The seventh type of Devotion is “The Path of Service” (Dasyam). One should always be available at the door of God or the Guru. One should rebuild dilapidated temples, reconstruct water tanks and temples, and always increase the glory of God,. The meaning of being always at the door of the Guru or God is to be always concentrating on the Self (Atman) within, the awareness that “I Am.” The attention to the “I Am,” the sense of our existence, is the door of the Guru, the door of God. The inner side is the place of the Guru, the place of God. Our awareness, our attention, is the path of entering into the temple of that God. We have to enter the inner recesses by this door. By constant Self-awareness, you can go to the state where the Guru exists. We should rebuild old dilapidated temples. This means the bodies of all people. We have to try by various means to make healthy and strong the bodies of devotees that are harassed and troubled by various calamities and difficulties, for which we should give verbal advice, or actually help them. We should reconstruct water tanks. The water tanks of mind are broken by adverse happenings and repeated shocks, as there is a lot of dirt accumulated in them because of wrong thinking, as well as a lot of weeds and moss in these tanks. We should remove all of this dirt, and clean the tank water. The walls around this mind tank should be strong and built to last, and we should so arrange it that the water of this tank will be always useful to others. We should like what the Sadguru likes. The Sadguru likes that we should keep away from sense objects, that we should be content without enjoyment through the sense organs, and that we should remain constantly in the immortal and blissful state of the Self. We should give up anxiety about family life, and recite stories about the greatness of God, as well as sing his praises in kirtan. We should not have any dislike for lesser, more menial types of work. We should even be content to work as a slave for Him. We should do little jobs with enjoyment and enthusiasm so that we lose the pride of our body. We should perform service with pleasure. If we cannot physically do these things, we should mentally think along these lines.

The eighth type of Devotion is “Friendship with God” (Sakhyam). We should be friendly with God. The Self (Atman) is the Sadguru. We should bind ourselves to the Sadguru by our deep love. As there is service in this worldly life, so in spiritual life there is the Ninefold Devotion. We should try to do new things all the time. While offering devotion we should do some novel things using our imagination. This gives our mind happiness and new energy, and joy. We should act in such a way that the Sadguru will be happy. We should behave in that fashion which is loved by God. Only then is there friendship and affection. As soon as things happen according to our liking, there is spontaneous friendliness. We should like what the Sadguru likes. We should praise the Sadguru. We may even have to be aloof from all, in order to be friendly with God. One who acts with such a feeling that God is his “Real Life-Force” is capable to become his “True Devotee.” The Sadguru is the Life-Force. He is the Supreme Self. This is called the “Devotion of Friendship.” In Hindu mythology, there was a house built out of lacquer and other flammable things, called Lakshagriha. The meaning of Laksha is spiritually somewhat different. God in the form of Lord Krishna could bring out the Pandava family from the Lakshagriha through a tunnel. Lakshagriha can be said to be our attention to objects. We are tied to objects and we will free ourselves only by focusing our attention on, and remembering the Lord. (Lakshya – object of attention; remembering that “I” am “I”.) Remembering that “we are” is called Lakshya. We start from the state of not knowing anything, and by listening and paying attention to our mother and father, and also listening to many things which are told by many other people, we are filled up with ideas that we have heard and our attention is conditioned by that listening. Kauravas means individuals, the Jivas, who have turned their back on the Self, the Atman. By their conceptual imagination, the object of attention is jailed in the house of their attention. Desires are going to burn these individuals by kindling the fuel of objects. By putting our whole attention to remembering the Sadguru, and by remembering the name of God, we free ourselves from this flammable house of objects which brings only the flames of sorrow. Those who free themselves of this enjoy total happiness. Others, by failing to choose the right thing, remain in the same flammable house and suffer from burns again and again. This is the opportunity for you to free yourselves. If you worry about yourself, what necessity has the Guru to worry about you? Give up your worry and take care of your Guru. Then the Sadguru will surely take care of you. The Sadguru is the Supreme Self, Paramatman. He is without any form or blemish. Our faith is so often lost as soon as something happens which is not desirable to us, but we should never worry. Let God do what he likes. You say that you are not superior to God, but your mind does not feel like that. You should behave in accordance with His will, and never be sorry. If a man puts his trust in the Sadguru, it is the Sadguru whose heart suffers even if the man is but slightly hurt, or if but even a hair on his head is touched. The Sadguru is always taking the side of the destitute. He will never rest before giving you the highest place, which is not fallible. Those whom you think to be yours, will accompany you up to the cemetery. They will lament loudly upon your death, but God will never let down those who have surrendered themselves to Him. Therefore, you should have friendship with God.

The ninth type of Devotion is “Self-Surrender”. If you feel that All is Brahman, then you must have the conviction that you are also Brahman. The state of non-duality comes naturally. When you get the mantra from the Guru, you are a Royal King. Out of five, only one succeeds. Goddess Laxmi came to put a mark (Tilak) on the forehead of five men, but four of them said that they have not washed their faces. They then rushed off to wash their faces. The fifth man however, stood where he was. Laxmi put the mark on his forehead and he became rich. The very inaction of the faithful devotee became the act of Brahman. This is what is called the “State of Purity.” Spiritual practice should be intense. This means that we should leave off all wrong thinking and our Devotion should be all consuming. To hold dear to our heart the image of our Sadguru at all times is the practice and that is this State of Purity. “That” which is always clean, always sacred, and always pure, is the most powerful, indestructible, and deathless True Nature (Swaroopa) of the Sadguru. Not to forget this, is itself spiritual practice.

Evening, 20-9-1935

Shri Sadguru Siddharameshwar Maharaj
Master of Self-Realization – An Ultimate Understanding